Once there was a whole lot of bird seed around the room because an author had adopted a chicken. It was impossible to explain to anyone just why he had adopted the chicken but still more impossible to know why he had bought the bird seed for the chicken. The chicken was later broiled and the bird seed thrown out, but the question of whether the man was an author or a lunatic was still unsolved in the minds of the hotel servants who had to deal with the situation. The hotel servants didn’t understand it. They didn’t understand how months later the author could write a story about it but they all bought the magazine.
The Notebooks, F. Scott Fitzgerald. 

(Source: biblioklept.org)

In an era when singers frequently embellished music to their own taste, Rossini once complimented Adelina Patti on an aria from “The Barber of Seville” - and then asked her who the composer was.
The Last Novel, David Markson.
[Parra] tells me, of his grandson Tololo, “Once the director of his school called an urgent meeting with his mother because they had called his name for attendance and little Tololo didn’t answer. So I tell him, ‘Listen, buddy, why didn’t you answer when the teacher called your name?’ ‘I can’t because my name isn’t Cristobal anymore. Now my name is Hamlet.’ Since then, I gave up literature and now I spend all my time writing down what children say.
Leila Guerriero interviews Nicanor Parra. 
Waltham HouseWaltham CrossMarch 24. 1861My dearest Miss Dorothea SankeyMy affectionate & most excellent wife is as you are aware still living—and I am proud to say her health is good. Nevertheless it is always well to take time by the forelock and be prepared for all events. Should anything happen to her, will you supply her place,—as soon as the proper period for decent mourning is over.Till then I am your devoted ServantAnthony Trollope (via FSG)

Waltham House
Waltham Cross

March 24. 1861

My dearest Miss Dorothea Sankey

My affectionate & most excellent wife is as you are aware still living—and I am proud to say her health is good. Nevertheless it is always well to take time by the forelock and be prepared for all events. Should anything happen to her, will you supply her place,—as soon as the proper period for decent mourning is over.

Till then I am your devoted Servant

Anthony Trollope (via FSG)

(Source: whatmakespistachionuts)

jahsonic:

You may be wondering why this old man is being ridden like a horse.
It’s a long story.
The lady is a hindoo girl, some call her Phyllis. The man is Aristotle, the wise Greek philosopher.
The hindoo girl, or Phyllis, is a good friend of Alexander, the great warlord of the Ancient Greeks.
Alexander has just conquered India, and at the time he is resting in shameful sloth. The hindoo girl is his love slave.
Aristotle, master of all wisdom, reproved his former pupil for this neglect of grave matters. The Hindoo girl, perceiving Alexander’s unhappy dispostion, discovered what had produced it. She hatched a plan of revenge on the crabbed old scholar. Before noon of the next day, she said to herself, “I will make him forget grammar and logic.”
She invited Alexander to watch from a window opening on the garden the next morning. In the early morn, while the dew was on the grass and the birds were just beginning to sing, she tripped out into the garden, her corsage loosely fastened, her golden hair waving wildly down her neck; picking her way among the flowers. Her petticoat was daintily lifted as she sang sweet little songs of love.
Master Aristotle, at his books, heard the singer, and “such a sweet memory she stirred in his heart that he shut his book.” “Alas,” he said, “what is the matter with my heart? Here am I, old and bald, pale and thin, and a philosopher more sour than any yet known or heard of.”
The damsel gathered flowers and wove a garland for herself, singing the while so sweetly, so enticingly, that the sour philosopher gave way, opened his window, and talked to her, even came out to her and courted her like a real lover, offering to risk for her sake body and soul.
She asked not so much by way of proof of his devotion. “It is merely a little whim of mine,” she said, “if you will gratify me in that, I might love you. If you let me ride about the garden on your back. And you must have a saddle on because then I shall go more gracefully.”
Love won the day, and there was the foremost scholar in the world prancing about on all fours like a colt, with a saucy girl on his back.
Then Alexander appeared at the window. The pedagogue was not dismayed; with the saddle and bridle upon him, he looked up at the king: “Sire, tell me if I was not right to fear love for you, in all the ardor of youth, since love has harnessed me thus, I who am old and withered! I have combined precept and example: it is for you to profit by them.”
Thus ends the story of Alexander, his love slave Phyllis and the great philosopher Aristotle.
The above text was adapted from Women of Mediaeval France.
So why do you see Socrates on the plate[1] accompanying the picture? The artist’s license. Julio Ruelas chose to depict Socrates instead of Aristotle in what is now known as “Sókrates” (depiction of variant of Aristotle and Phyllis legend).
See the Lai d’Aristote, the actual name of the story you have been reading.

jahsonic:

You may be wondering why this old man is being ridden like a horse.

It’s a long story.

The lady is a hindoo girl, some call her Phyllis. The man is Aristotle, the wise Greek philosopher.

The hindoo girl, or Phyllis, is a good friend of Alexander, the great warlord of the Ancient Greeks.

Alexander has just conquered India, and at the time he is resting in shameful sloth. The hindoo girl is his love slave.

Aristotle, master of all wisdom, reproved his former pupil for this neglect of grave matters. The Hindoo girl, perceiving Alexander’s unhappy dispostion, discovered what had produced it. She hatched a plan of revenge on the crabbed old scholar. Before noon of the next day, she said to herself, “I will make him forget grammar and logic.”

She invited Alexander to watch from a window opening on the garden the next morning. In the early morn, while the dew was on the grass and the birds were just beginning to sing, she tripped out into the garden, her corsage loosely fastened, her golden hair waving wildly down her neck; picking her way among the flowers. Her petticoat was daintily lifted as she sang sweet little songs of love.

Master Aristotle, at his books, heard the singer, and “such a sweet memory she stirred in his heart that he shut his book.” “Alas,” he said, “what is the matter with my heart? Here am I, old and bald, pale and thin, and a philosopher more sour than any yet known or heard of.”

The damsel gathered flowers and wove a garland for herself, singing the while so sweetly, so enticingly, that the sour philosopher gave way, opened his window, and talked to her, even came out to her and courted her like a real lover, offering to risk for her sake body and soul.

She asked not so much by way of proof of his devotion. “It is merely a little whim of mine,” she said, “if you will gratify me in that, I might love you. If you let me ride about the garden on your back. And you must have a saddle on because then I shall go more gracefully.”

Love won the day, and there was the foremost scholar in the world prancing about on all fours like a colt, with a saucy girl on his back.

Then Alexander appeared at the window. The pedagogue was not dismayed; with the saddle and bridle upon him, he looked up at the king: “Sire, tell me if I was not right to fear love for you, in all the ardor of youth, since love has harnessed me thus, I who am old and withered! I have combined precept and example: it is for you to profit by them.”

Thus ends the story of Alexander, his love slave Phyllis and the great philosopher Aristotle.

The above text was adapted from Women of Mediaeval France.

So why do you see Socrates on the plate[1] accompanying the picture? The artist’s license. Julio Ruelas chose to depict Socrates instead of Aristotle in what is now known as “Sókrates” (depiction of variant of Aristotle and Phyllis legend).

See the Lai d’Aristote, the actual name of the story you have been reading.

That Faire Field of Enna

underthechinaberrytree:

An anecdote about Faulkner relates that once on a spring evening he invited a woman to come with him in his automobile, to see a bride in her wedding dress. He drove her over certain Mississippi back roads and eventually across a meadow, turning off his headlights and proceeding in darkness. At last he eased the car to a halt and said that the bride was before them. He switched on the lights, whose brilliance fell full upon an apple tree in blossom.

The sensibility that shapes that moment is of an age, at least, with civilization itself.

Guy Davenport, “That Faire Field of Enna” from The Geography of the Imagination (1981)